Thursday, September 25, 2014

Remembering G-d and the Shofar on Rosh Hoshanah

After posting my recent blog about prayer, searching my heart (and the heavens) for the voice of G-d, I wasn't disappointed:  It just so happens that Rosh Hashanah is today!  The shofar blasts are one of the main features of this day, also known as the Day of Trumpets.  I spent time listening to the shofar blasts to welcome the Jewish "New Year," also the anniversary of the first Day of Creation, and other significant events.

Then an article showed up on my timeline on Facebook from Chabad.org: "11 Reasons Why We Blow the Shofar on Rosh Hashanah."  The article mentioned 11 points, which also answered my own questions about prayer in my recent blog.  The Chabad.org article literally answered my prayers.  The saying is true, "Draw near to God and he will draw near to you!"

The sound of the shofar pierces both heaven and earth.  Prayer is similar to a bead.  A bead isn't useful unless it is pierced through both ends.  In order for the bead to "count," as on an abacus, it needs to have a hole that goes from one end to the other, called the axis of the bead, so the string or wire can be threaded through the bead and slide easily.  The shofar was heard from heaven on Mt. Sinai to get our attention, and it is also a signal to G-d when we remember Him and blow the shofar.









Monday, September 22, 2014

My 'Prayer-Jihad': A Crash Course in Prayer

Archbishop Fulton J. Sheen
“It is not particularly difficult to find thousands who will spend two or three hours a day in exercising, but if you ask them to bend their knees to God in five minutes of prayer they protest that it is too long.” Archbishop Fulton Sheen (The Seven Capital Sins)


I wonder if being restless and making myself stay put and be still for an hour would be considered "agonizing in prayer"?  It's not that I don't want to pray!  But I don't always know what I'm doing and sometimes I agonize about that.  

When I stay for an hour, I agonize about whether I am praying in a way that is effective - I don't usually hear anything, even after I have let my thoughts finally settle down.  I am just grateful to be in G-d's presence, but I am not sure if my prayers are piercing heaven.  I literally get face down on the floor, then on my knees, then on the chair, then back on my knees, and I'm all over the place.  Even when I'm sitting still, my thoughts are bouncing off the walls like ping pong balls.  And to add to the effect, there is a camera in the chapel for security, so you always feel you are being "watched."

I pray the L-rd's Prayer, the rosary, the Jesus prayer, the Psalms, some scriptures, the Tabernacle prayer, and about the things that concern me, like what's going on in the world, or with people, or my life.  I write in my prayer journal.  I go around and pray the Stations of the Cross.  I sit in the back of the chapel, I sit in the front of the chapel.  I sit in the middle or on the side at the altar and under the portrait of the L-rd during his own prayer-jihad in the Garden of Gethsemane.  

I sit in front of the Tabernacle.  I even bring my small pillow and a blanket to camp out, or sit huddled through the storm in the middle of the night, imagining what it was like to be inside Noah's Ark.  I wrap my fingers around the tzitzit of a tallit.  I mostly want to get closer to G-d and learn to follow the leading of the Holy Spirit.  I am restless and tired of my own thoughts until He comes!  

I especially like to walk and pray.  I hear others pray and they sound like true prayer warriors.  But I have no idea how to get there.  I want to be able to pray like the desert fathers and mothers who stayed in their cell for days, weeks, months, and went on long prayer walks in the desert.  Please L-rd, teach me to pray.  

I can say arrow prayers, I can say scripture prayers, I can read and pray the prayers of others, the prayers of the Agpeya.  I can be violently silent, but I haven’t been broken and truly and deeply effected in my prayers.  

Where are my tears for my condition, for man’s condition apart from G-d?  Where is my grief for the lost and those who are hurting and suffering, even though I care?  Why is my heart so cold and distant?  Where’s the fire?

I have a hunger and a thirst for G-d, and I am so grateful to have that.  I seek to humble myself under the hand of G-d, but where is the weeping and howling of St. Jakov/James?  Where is the red hot prayer of the righteous man Elijah?  Where are the wakeful prayers of Abouna (Father) Anthony (the Great), or the watchful prayers of Pope Shenouda III?  Or the confident, patient prayers of Abouna Andrew, my own priest?

I don’t want to live by bread alone, the things of this life, but by every word that proceeds from G-d's mouth!  Maybe this is how He learned to count the stars and know them all by name, by spending many hours in prayer, counting the stars with our names like His prayer beads.   The scriptures say that He ever lives to intercede for us in Heaven.

So if He is praying and I am praying, something should connect, which requires the Holy Spirit.

Please pray that G-d will grant me grace to grow in humility, in sorrow, in passion, in watchfulness, in wakefulness, and in the patience and persistence of effective prayer.  For now, all I have are beautiful examples, words on a page, and a heart that is willing.  Being willing is not enough, we must do.  

This is my prayer struggle, my jihad of prayer, and I am the only infidel.