Today started out something like a purple patch day, "It was a dark and dreary morning, ..." It really was dark and dreary out, it was rainy and chilly! Strange weather for the middle of July in Oklahoma.
I was also dreading this day - as usual - when I have to go see my oncologist. All the mental gymnastics are worse than the actual visit. What will they want to do this time? What are the results going to be? etc., like walking through a mine field, but I tell myself it never goes the way I think and to put away the fears and use my energy to be positive and to get militant.
It's an exercise in walking the fine line between "save me?!" and "leave me alone already!" I try to stay in the middle and save myself. I say "I'm fine, I'm doing really great!" Which is mostly true. I'm so low maintenance as a patient it seems sometimes like they want to push me to do things, not because it is necessary, but because it justifies that they are doing something new to write on their paper and they feel uncomfortable if they aren't doing something more. So far my protocol is I take one pill a day, Tamoxifen - so I haven't had to make changes, just monitor things every month. So far, no pain, no problems.
After my blood test, the doctor went over my history and then did my exam (this exam is after a mammogram and ultrasound results in May indicating that I need to have a biopsy on my left breast). The last time he did my exam he measured a mass of 3 cm. The ultrasound results said it was larger than before.
This time after the exam was complete, the nurse left the room. The doctor sat down at the computer to update the records, and then he stopped. He had a perplexed look and said, "Huh!!" I thought, "that doesn't sound good, I was hoping I could get out of here without any catches." I just wanted to be let off the hook. Leave everything the same, I feel fine.
He said, "let me go and get the nurse, I need to check something." I thought to myself, "Oh no, let me go - just leave me alone and let me go already... I don't want to have any more biopsies, surgery, medicines, etc." Then I thought, "I am being way too anxious. They are only trying to help." So I took some deep breaths and waited.
The doctor and the nurse came back in and repeated the exam and then he sat back down at the computer. He said, after a pause, "I just wanted to be sure I was right. Did you know that you had a mass on your breast of at least 3 cm (he whipped his measuring tool out from his coat pocket and held it up to demonstrate the size of a 3 cm mass)...
I said, yes, I remember.
He said, well, it's not there anymore!
I said, it's not? I thought the mammogram and ultrasound results said it was larger than before?
He said, "well, its not there now. There is regular tissue, but nothing irregular or solid like a mass that was there before!"
He about fell out of his chair when he was telling me, then I about fell off of the table. I was not expecting to hear that! I said, "Wow, I guess my medicine must be working! See? You're doing the right thing."
He said, "it looks like something happened. When good happens, we don't question it!"
I didn't tell the doc that I have been taking baking soda and molasses to bring my pHd-own, or is that up, to 8.0-8.5 alkaline for a few days, which has been known to KILL CANCER!!!! It looks like something is working! A purple patch of victory in this case!!
I'm also thinking of a purple patch to remember my grandfather in Germany who, although he was not a Jehovah's Witness like the victims who wore this patch during the Holocaust, he was killed by Nazi SS Officers for refusing to follow protocol or show honor to Hitler (my equivalent of cancer).
My grandmother also rode her bike in winter to surrounding villages to collect food, clothing, and supplies to protect and provide for the Jewish prisoners that were being held in the factory where he was a supervisor before he was killed. My grandmother was from Warsaw, Poland. We don't know if she was German, Polish, or Jewish, but I was told she kept the Sabbath and was raised by a Jewish family in Warsaw that she "worked for" as a child.
My grandparents hated Hitler and would have nothing to do with his regime. When my mother was a child and came home with some flyers that she found that had been dropped as propaganda by the Nazis, my grandmother tore it from her hands and put it in the fire. She wouldn't allow photos of Hitler or any of his influence in their home.
At one point, several SS Officers came and set up a headquarters in part of their home (which was a large summer resort in the mountains). The arrangement was forced on my mother's family, but my grandmother set down rules for them. She told them NO bringing women into her home, and if she caught any of the married men cheating on their wives she was going to call their wives and turn them in. Eventually they were the ones who killed my grandfather, and their home was fire bombed to the ground by Axis Powers that may have learned their civilian home was being used as a headquarters. All the SS Officers went into hiding, my mother was separated from her mother and didn't know where her family was until many years later.
Wednesday, July 23, 2014
Saturday, June 28, 2014
Ballad in brown
This is a really good set of markers,
Like the ones at the hobby store.
And it has all the same colors
as the ones I saw before.
And it's only half a crown,
which makes it just right for me;
except, there's no brown!
No brown? How could that be?
I miss brown! I need brown!
It's the color of his eyes.
It's the color of his hair blown
As it waves against the skies.
It's the color of the tree trunk borne,
once carried through the streets;
It's the color of the crown of thorns
he wore the day he rescued me!
It's the color of the famous muddy band
wherein the mighty river Jordan
feet stepped to cross into the land
when YHWH went before them.
And what about the day before us,
when G-d made Adam, then Eve?
He formed them from the dust
of the earth, before there was any green.
I never thought about it
as my favorite color of the box;
but when you don't have it,
you realize just how much you've lost!
I can't live without brown.
So I put the markers down.
Forget about the cost!
Like the ones at the hobby store.
And it has all the same colors
as the ones I saw before.
And it's only half a crown,
which makes it just right for me;
except, there's no brown!
No brown? How could that be?
I miss brown! I need brown!
It's the color of his eyes.
It's the color of his hair blown
As it waves against the skies.
It's the color of the tree trunk borne,
once carried through the streets;
It's the color of the crown of thorns
he wore the day he rescued me!
It's the color of the famous muddy band
wherein the mighty river Jordan
feet stepped to cross into the land
when YHWH went before them.
And what about the day before us,
when G-d made Adam, then Eve?
He formed them from the dust
of the earth, before there was any green.
I never thought about it
as my favorite color of the box;
but when you don't have it,
you realize just how much you've lost!
I can't live without brown.
So I put the markers down.
Forget about the cost!
Monday, May 19, 2014
The Beauty of Imperfection in Shakespeare
I took a wild chance this semester and enrolled in a Shakespeare class, the only one I hadn't taken in our English Department so far; but I wanted to take Shakespeare more than the odds against it. The odds were that the professor would be the same one I had for Chaucer. I loved Chaucer! I also greatly admired the professor and felt he had incredible knowledge and skill. However, there was a weird aspect to the class. Every time I turned in a research paper, it was like facing a lobotomy. My papers were almost failed. I thought it must be something I could learn from, but it was not always productive criticism. In other classes I always get an A or occasionally a B at the least on my research papers. There seemed to be more going on than I can explain.
This semester, I decided to go ahead and take Shakespeare's Major Plays hoping things might go better. The professor taught very well and I enjoyed the class very much. Twenty Shakespeare plays in a semester is like getting to eat a whole box of chocolates in one sitting! I made good grades all through the semester as previously in Chaucer. The professor even read one of my papers to the class as an example of what he wanted in a paper. I wrote on the female imagery in Henry IV. There are only three women to speak of in the play, as well as some female imagery, so it caught my attention and he said it was different than anything he had read on the subject before. The two research papers, however were another matter.
I was reading Hamlet at the same time as I was having to consider possible treatments of cancer therapy, (different hormone therapy, possible radiation therapy, etc.) all of which are types of poisons. So when I read Hamlet, the poison theme jumped out at me. I always tend to get into the skin of the characters, so I decided to write the first research paper on the poisons in Hamlet. My thesis was that there are some obvious references to poison in Hamlet, but that the theme of poison permeates the play in many subtle ways. I covered each of the types of poison that were present in the play chronologically. I enjoyed researching for and writing the paper, which was only about 23 pages.
When I got it back, "SEE ME" was written across the top of the paper. The paper was thrashed with ink lines, crossed out sections, and remarks, most of which were illegible. We met and discussed the paper. He said I would need to write a completely different research paper, which he also required most of the rest of the class to do (which also happened in Chaucer). Some could revise their paper, but most had to totally do something new. After a week or more, I was told I wouldn't have to re-write it, but to recognize the problems we discussed. For example, he suggested that some information should have been considered footnotes (agreed), some information he didn't see as relevant to the subject (okay, but debatable), and there was a difference in opinion about the focus of the paper (opinion). Some of the criticism was helpful, some seemed irrational, such as, "what does a Mountebank have to do with poison in Hamlet?" (See Hamlet: IV.7)
By this time, the second research paper was coming due, as well as the second research paper in my second class, The Bible as Literature, as well as preparing for two finals. I was then reading The Tempest. My professor recommended that I write about the Tempest. I agreed, so I began researching different aspects of the play to write about. It seemed like each idea I had was already covered thoroughly by someone else in critical essays. I could have tried to disagree with one of them, but so far I hadn't found anything significant to argue. In the essay by Harry Berger, Jr.'s Miraculous Harp: A Reading of Shakespeare's Tempest, Berger raised some questions that had also interested me, so I used that as an approach for my paper. I didn't write my paper in response to the entire essay, which is what my professor might have expected. I wrote about the questions he raised that I hadn't seen other people write about and which he didn't answer.
I don't know why, but the idea of Carthage and the "Dido Problem" fascinated me. Prospero's external problem of his lost and regained domain and his way of handling it, issues about royal authority and political domain, was the theme I focused on. I used the calculus formula, known as the isoperimetric problem, or "Dido Problem" as an example of the method for establishing domain used by Dido when she went into exile and established Carthage/Tunis. At this point, I knew it would be taking the risk of sounding ridiculous. But I decided to write it as it was unfolding in connection to the island. I also made a connection with Adrian in The Tempest (who has no lines in the play besides Act 2, scene 1), and Don Adriano De Armado in Love's Labor's Lost. The significant lines were, "Thus dost thou hear the Nemean lion roar..." (LLL, IV. 1.1063-1068), and how that echoed the overarching theme of Ariel, and that there is a ruler in heaven that all kings are subject to. The Nemean lion, when slain by Herakles, became the constellation Leo, which is Ariel in Hebrew, and Ariel was the name of the spirit Prospero used to carry out his plans.
I also quoted, Miranda: "What foul play had we that we came from thence?
or blessed was't we did?
Prospero: Both, both, my girl.
By foul play, as thou sayst, were we heaved thence,
But blessedly holped hither" (1.2.60-64).
I argued that Shakespeare encourages us to study the text and subtext when he writes in a quote from Hamlet: "There's matter in these sighs, these profound heaves. / You must translate: 'tis fit we understand them'."
For my research paper in my second class, The Bible as Literature, I wrote about the Jewish Feast of the 15th of Av, and received an A+. The research paper in Shakespeare on The Tempest, a C-. It may have seemed ridiculous to a professor from Yale, but at least it wasn't boring. So my A in his class was dropped to a B due to my two research papers. But I made it through and it was worth it: I was both "foully heaved thence" and "blessedly holped hither." A "B" for the beauty of imperfection.
Thursday, April 3, 2014
Flower burgers
The Flowerburgers
Part 4
Baudelaire opened
up a hamburger stand
in San Francisco,
but he put flowers
between the buns.
People would come in
and say, "Give me a
hamburger with plenty
of onions on it."
Baudelaire would give
them a flower burger
instead and the people
would say, "What kind
of a hamburger stand
is this?"
by Richard Brautigan
I came across this poem by Richard Brautigan and it reminded me of a dream I had in the late fall of 2009. I was up late the night before. I had a dream that I was in a galleria food court. It was indoors, and I was standing in a line and looking at the menu on the wall behind the counter. It was my turn to order, and I was trying to make out the numbers, but they kept changing. They were charging 5.00 for a hamburger, then it would change to 50.00. I ordered a burger, then I went outside to sit in a courtyard to wait for my order.
As I sat at a small table under a veranda of trees and vines, an unusual waiter came to my table. He was dressed in vintage clothes, but they looked like new. He was very kind and soft spoken. He placed my plate in front of me, and instead of hamburger meat, there was a big bunch of herbs inside the bread. I didn't understand, I had never seen bundles of herbs instead of lettuce in a burger. He then handed me a large bunch of herbs that were bundled together, very fresh and green and then smiled. The sun was bright and I didn't see his face clearly but I could feel his smile. He filled my glass with water fused with citrus fruit, and the sun shined through the leaves overhead and made the light and water very beautiful.
When I looked up from my glass the man who was waiting on me was gone, but I realized when I tried to look around and my eyes were still closed that I was waking up to golden light in my room. I had slept late, and the room was full of sunlight. When I woke up, I realized that I forgot to bring my potted herbs inside overnight and the nights had started to get too cold already. I tried to bring them in, but they had frozen overnight. I was sad that I ignored my thought to bring them in the day before, thinking I could have saved them.
I thought maybe that was what the dream was about, my way of reminding myself to bring in my plants. But as I started completing an assignment on John Keats I was working on, I learned that he once studied to be an apothacary. I looked up pictures of him after that, and although I didn't see the man's face clearly in my dream, I felt like it must have been about him. I didn't know at the time that I was sick, and if I would have understood then to take the dream as an indication to seek help earlier, I could have avoided a more serious condition with my health.
I also felt later on that it was an indication that my healing needed to include the most natural process available. I am grateful that it has been possible to do that so far, and that I am still doing so well, and to have an apothecary and poet for a guide.
Part 4
Baudelaire opened
up a hamburger stand
in San Francisco,
but he put flowers
between the buns.
People would come in
and say, "Give me a
hamburger with plenty
of onions on it."
Baudelaire would give
them a flower burger
instead and the people
would say, "What kind
of a hamburger stand
is this?"
by Richard Brautigan
I came across this poem by Richard Brautigan and it reminded me of a dream I had in the late fall of 2009. I was up late the night before. I had a dream that I was in a galleria food court. It was indoors, and I was standing in a line and looking at the menu on the wall behind the counter. It was my turn to order, and I was trying to make out the numbers, but they kept changing. They were charging 5.00 for a hamburger, then it would change to 50.00. I ordered a burger, then I went outside to sit in a courtyard to wait for my order.
As I sat at a small table under a veranda of trees and vines, an unusual waiter came to my table. He was dressed in vintage clothes, but they looked like new. He was very kind and soft spoken. He placed my plate in front of me, and instead of hamburger meat, there was a big bunch of herbs inside the bread. I didn't understand, I had never seen bundles of herbs instead of lettuce in a burger. He then handed me a large bunch of herbs that were bundled together, very fresh and green and then smiled. The sun was bright and I didn't see his face clearly but I could feel his smile. He filled my glass with water fused with citrus fruit, and the sun shined through the leaves overhead and made the light and water very beautiful.
When I looked up from my glass the man who was waiting on me was gone, but I realized when I tried to look around and my eyes were still closed that I was waking up to golden light in my room. I had slept late, and the room was full of sunlight. When I woke up, I realized that I forgot to bring my potted herbs inside overnight and the nights had started to get too cold already. I tried to bring them in, but they had frozen overnight. I was sad that I ignored my thought to bring them in the day before, thinking I could have saved them.
I thought maybe that was what the dream was about, my way of reminding myself to bring in my plants. But as I started completing an assignment on John Keats I was working on, I learned that he once studied to be an apothacary. I looked up pictures of him after that, and although I didn't see the man's face clearly in my dream, I felt like it must have been about him. I didn't know at the time that I was sick, and if I would have understood then to take the dream as an indication to seek help earlier, I could have avoided a more serious condition with my health.
I also felt later on that it was an indication that my healing needed to include the most natural process available. I am grateful that it has been possible to do that so far, and that I am still doing so well, and to have an apothecary and poet for a guide.
Ben Whishaw as John Keats in "Bright Star"
Ode to a Nightingale
(...)
Thou wast not born for death, immortal Bird!
No hungry generations tread thee down;
The voice I hear this passing night was heard
In ancient days by emperor and clown:
Perhaps the self-same song that found a path
Through the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The same that oft-times hath
Charm’d magic casements, opening on the foam
Of perilous seas, in faery lands forlorn.
8.
Forlorn! the very word is like a bell
To toll me back from thee to my sole self!
Adieu! the fancy cannot cheat so well
As she is fam’d to do, deceiving elf.
Adieu! adieu! thy plaintive anthem fades
Past the near meadows, over the still stream,
Up the hill-side; and now ’tis buried deep
In the next valley-glades:
Was it a vision, or a waking dream?
Fled is that music:—Do I wake or sleep?
Ode to a Nightingale
(...)
Thou wast not born for death, immortal Bird!
No hungry generations tread thee down;
The voice I hear this passing night was heard
In ancient days by emperor and clown:
Perhaps the self-same song that found a path
Through the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The same that oft-times hath
Charm’d magic casements, opening on the foam
Of perilous seas, in faery lands forlorn.
8.
Forlorn! the very word is like a bell
To toll me back from thee to my sole self!
Adieu! the fancy cannot cheat so well
As she is fam’d to do, deceiving elf.
Adieu! adieu! thy plaintive anthem fades
Past the near meadows, over the still stream,
Up the hill-side; and now ’tis buried deep
In the next valley-glades:
Was it a vision, or a waking dream?
Fled is that music:—Do I wake or sleep?
Sunday, December 29, 2013
The Lotus-Eaters

Last Monday evening I got my first Christmas gift - I met a lotus-eater! One of the rental customers who had just flown in from California was setting his heavy backpack down at my counter and asked me if I knew what a persimmon was. I said I wasn't sure, so I asked if it was a small round fruit like a peach thinking of something I saw once, but was maybe a kumquat. He said, "Funny you should mention that, I just happen to have a backpack full of them so I can show you! They grow in our backyard in California. Would you like to have one?" I said, "Really? Sure!" He was bringing them for family and friends and took one out of his backpack to give to me. It was similar in size and texture to a tomato, only a little thicker or harder and more orange in color. I asked if you are supposed to eat it just like an apple or a tomato, and he said yes, exactly.
I waited to try the persimmon until today when it seemed ripe. The texture was a little less hard to push on and seemed like it might get too soft if I waited longer. I was amazed at how sweet, juicy and delicious it was! The flavor and texture were a surprise. I was also surprised I could eat the whole fruit with the skin and no seeds or core to remove. Only the calyx that attaches to the stem had to be removed.
The texture reminded me of a cantaloupe when it's not quite ripe, perfectly firm, not too crisp and yet slightly juicy. The skin was easy to eat as well, like the skin of an apple or plum. The taste was sweet and reminded me of a mango, or a honeydew melon, but with a distinct flavor of its own. I also looked up some information about it:
The Date-plum (Diospyros lotus) is a persimmon native to southwest Asia and southeast Europe. It was known to the ancient Greeks as "the fruit of the gods," or was often referred to as "nature's candy," i.e. Dios pyros "divine fruit," or literally "the wheat of Zeus," also "God's pear," and "Jove's fire." Its English name is thought to derive from the Persian Khormaloo خرمالو literally "date-plum," referring to the taste of this fruit which is reminiscent of both plums and dates. This species is one candidate for the lotus mentioned in Homer's Odyssey: it was so delicious that those who ate it forgot about returning home and wanted to stay and eat lotus with the lotus-eaters.
The persimmon fruits, like the tomato, are not popularly considered to be berries, but in terms of their botanical morphology, the fruit is in fact a berry. They are classified into two categories: astringent and non-astringent. The non-astringent is as crisp as an apple when ripe. However, astringent varieties must ripen to be very soft before it can be eaten. If not, it will be a very bitter experience for you. But once ripened, the astringent varieties are as sweet or sweeter than non-astringent varieties.
My persimmon was not a bitter experience at all, but very sweet. The experience reminded me that something that seems bitter to me at first, when I give it time, has a way of ripening into a sweet fruit of life. To use the words of the Lotus Eaters, "A gracing, with a taste of murder in it." One Japanese post says that in Buddhism, the persimmon is used as a symbol of transformation. The green persimmon is acrid and bitter, but the fruit becomes very sweet as it ripens. Thus, man might be basically ignorant but that ignorance is transformed into wisdom as the persimmon's bitterness is transformed into sweet delicious fruit. Dried persimmons, or hoshi gaki, are served at New Year's time in Hawaii. They signify health and success in life for the new year.
Six Persimmons
(A 13th-century Chinese
painting by the monk, Mu Qi (Mu Ch'i), the painter better known in China
as Fa-Chang. It was painted during the Song Dynasty.)
The Lotus Eaters "It Hurts"
Another 'Fruit of the Gods' description, in China this
fruit is used to regulate one’s ch’i (personal energy) and is symbolic
of joy. To the Japanese, it is a symbol of triumph. They also have a star inside of them when sliced:
Eating a persimmon in a dream forecasts a surprise meeting with a past
friend or former associate. But if the fruit was puckered, the meeting
will not be pleasant.
The Lotus Eaters "It Hurts"
Grab a Yule Log, and your cat:
Friday, December 27, 2013
Re-Post, Lazarus Saturday: Red Onions, Easter Eggs, and Icons
I woke up in the middle of the night last week (April 2013) from one of those Poe-esque dreams and understood his loathing of sleep,
"Sleep, those little slices of death; Oh how I loathe them."-- Edgar Allan Poe
so I turned on the TV to see if anything interesting, or more "uplifting," was on. Someone was talking about Queen Esther and then mentioned Easter and that some of the Christian traditions of Easter are from pagan origins. I knew that this was true, but when they mentioned red dyed Easter eggs, I hadn't heard of that before so I decided to look them up online. I found that they had a different meaning from their pagan origins, which included child sacrifice and shedding of blood. Dyed red Easter eggs are mostly significant within the Greek and Eastern Orthodox Christian tradition. I saw many interesting pictures of dyed red Easter eggs online, as well as pictures of icons of various saints. I also found stories I hadn't heard before within the Christian tradition about the history of red eggs. One story was about Mary Magdalene giving a red egg to the emperor of Rome to tell him about the Resurrection of Christ.
I finally fell asleep again, and this time I had a vivid (rather than morbid) dream: I'm in a grocery store (similar to the Walmart grocery store across from Lowe's near my home). I find a roll of bread and I realize I need to go outside to get my money to pay for the bread. As I am walking outside I am looking down at my cell phone, which in this dream is an I-phone with a touch screen. Many colorful photos of icons of saints are on the screen of the I-phone as I am scrolling through them, trying to get to my text messages. They are really colorful and beautiful images. Once outside, I look up and see a Greek restaurant in the same building, just next to Wal-mart's grocery store. As I look up, the owner comes out of the restaurant dressed in grey priest's robes and I seem to recognize him from being his customer. He was going to the parking lot, which as I look up, I see several saints from the icons and priests on motorcycles and they are all going to his church with him for services. He says, "Hello Theresa!" and they all start saying, "Hi Theresa!" I said "Hi!" and then I watch them as they drive away. Then I woke up. (My sister just bought a new Harley Sportster this week, so that could explain the motorcycles?)
While looking up information about red Easter eggs, I was also looking online to see if there were any Coptic Orthodox Christian churches in Oklahoma. I have always wanted to attend their liturgy service to hear the Coptic language. The closest one to me used to be in Dallas, TX. However, I found that there was now one in the Bixby/Tulsa area about 90 miles east of Oklahoma City. I looked up their website and saw that this week was their Holy Week and Easter celebration. This made me realize why I may have felt that Easter was not over yet! However, when I went back to look again at their website to call for information the next morning after my dream, I scrolled further down the page this time and saw that the Coptic Orthodox church has an Oklahoma City community that meets every month at St. George's Greek Orthodox Church! I thought I dreamed about the Greek priest and icons because I was looking at them online, but I didn't have any idea that the Coptic church was meeting at the Greek Orthodox church that very same morning after my dream for Lazarus Saturday (Feast of St. Lazarus)! I didn't see the announcement in time to attend the service, but I did call that day and speak to Father Andrew Kahlil about attending their next service, and I have been attending each service since April 2013.
The Greek Orthodox church had an Easter egg dying event after their service on Thursday this week, but I had to work so I tried a recipe for using red onion skins to dye them at home and decorated the eggs using leaves from my garden. (They are more red than they appear in the photos.) The eggs are a reminder of the saints from the Icons that visited me in my dream, first on the screen of an I-phone, and then in the parking lot on motorcycles on their way to their Lazarus Rising service, which led me to the Coptic Church in OKC that meets at St. George's Greek Orthodox Church in OKC every month.
The first thing I noticed when I attended my first Coptic Christian Orthodox service was the picture of St. George on a horse in armor, with a sword in each hand. He was a Christian martyr and in our day could have very well been riding a Harley.
http://oca.org/questions/liturgicalyear/red-easter-eggs
"Sleep, those little slices of death; Oh how I loathe them."-- Edgar Allan Poe
so I turned on the TV to see if anything interesting, or more "uplifting," was on. Someone was talking about Queen Esther and then mentioned Easter and that some of the Christian traditions of Easter are from pagan origins. I knew that this was true, but when they mentioned red dyed Easter eggs, I hadn't heard of that before so I decided to look them up online. I found that they had a different meaning from their pagan origins, which included child sacrifice and shedding of blood. Dyed red Easter eggs are mostly significant within the Greek and Eastern Orthodox Christian tradition. I saw many interesting pictures of dyed red Easter eggs online, as well as pictures of icons of various saints. I also found stories I hadn't heard before within the Christian tradition about the history of red eggs. One story was about Mary Magdalene giving a red egg to the emperor of Rome to tell him about the Resurrection of Christ.
I finally fell asleep again, and this time I had a vivid (rather than morbid) dream: I'm in a grocery store (similar to the Walmart grocery store across from Lowe's near my home). I find a roll of bread and I realize I need to go outside to get my money to pay for the bread. As I am walking outside I am looking down at my cell phone, which in this dream is an I-phone with a touch screen. Many colorful photos of icons of saints are on the screen of the I-phone as I am scrolling through them, trying to get to my text messages. They are really colorful and beautiful images. Once outside, I look up and see a Greek restaurant in the same building, just next to Wal-mart's grocery store. As I look up, the owner comes out of the restaurant dressed in grey priest's robes and I seem to recognize him from being his customer. He was going to the parking lot, which as I look up, I see several saints from the icons and priests on motorcycles and they are all going to his church with him for services. He says, "Hello Theresa!" and they all start saying, "Hi Theresa!" I said "Hi!" and then I watch them as they drive away. Then I woke up. (My sister just bought a new Harley Sportster this week, so that could explain the motorcycles?)
While looking up information about red Easter eggs, I was also looking online to see if there were any Coptic Orthodox Christian churches in Oklahoma. I have always wanted to attend their liturgy service to hear the Coptic language. The closest one to me used to be in Dallas, TX. However, I found that there was now one in the Bixby/Tulsa area about 90 miles east of Oklahoma City. I looked up their website and saw that this week was their Holy Week and Easter celebration. This made me realize why I may have felt that Easter was not over yet! However, when I went back to look again at their website to call for information the next morning after my dream, I scrolled further down the page this time and saw that the Coptic Orthodox church has an Oklahoma City community that meets every month at St. George's Greek Orthodox Church! I thought I dreamed about the Greek priest and icons because I was looking at them online, but I didn't have any idea that the Coptic church was meeting at the Greek Orthodox church that very same morning after my dream for Lazarus Saturday (Feast of St. Lazarus)! I didn't see the announcement in time to attend the service, but I did call that day and speak to Father Andrew Kahlil about attending their next service, and I have been attending each service since April 2013.
The Greek Orthodox church had an Easter egg dying event after their service on Thursday this week, but I had to work so I tried a recipe for using red onion skins to dye them at home and decorated the eggs using leaves from my garden. (They are more red than they appear in the photos.) The eggs are a reminder of the saints from the Icons that visited me in my dream, first on the screen of an I-phone, and then in the parking lot on motorcycles on their way to their Lazarus Rising service, which led me to the Coptic Church in OKC that meets at St. George's Greek Orthodox Church in OKC every month.
The first thing I noticed when I attended my first Coptic Christian Orthodox service was the picture of St. George on a horse in armor, with a sword in each hand. He was a Christian martyr and in our day could have very well been riding a Harley.
http://oca.org/questions/liturgicalyear/red-easter-eggs
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